Writing

Albeit distinguished by our capacity for physical/metaphysical equivocation, nonetheless, insensible would that distinction be if the resulting illumination reflected not upon the immanent domain of existence. Inasmuch as subjectivity is articulated by the cadence of its reflexivity, affective must its ideations be to realize the transitivity of its objectives. Consequently, insofar as the subjectification of experiences is consummated by the subjunctification of otherness, the objectifications thereof are substantiated essentially by its reflexive bias towards self-referentiality. Subject by this predisposition for contextual circumincision, understanding must recognize that its insights are conditioned as much upon the contemplative as by making sensible responses in the world, for only via its bi-directionality can conception realize that the subject of our being is all so contingent unto its reflections upon its objectives in existence.

There is no reason for life except life’s desire to be. Life calls upon itself to be other than not in order to sustain itself. To do so, life must embed desire into matter in order to transform itself into the ultramaterial. At the very center of life is nothingness, which life must fill with being. Art is the reflection of this passion. Beyond utility, art reflects the urgency for being. Art is the surplus that overflows materiality giving us the image of ultramateriality. From the depths beyond intellect art, as life, awakens the desires that makes existence possible.

Two contrary views of religion are engaged in a momentous struggle for the human spirit. While religion is, for one, endowed with answers to the fundamental questions of existence, for the other there is only the relentless silence of the abyss. Since life is constituted in vulnerability, answers, which attest to offer a counterbalance to the terrifying abyss would have considerable appeal. Unfortunately, the guarantor of those answers has been steadily eroded from the hearts of man until His absence has become even more disturbing than the silent terror itself. Faced with His absence, those sects, which are addicted to answers, have been forced to withdraw behind the confines of fundamentalism in hopes that their hymns of fidelity will entice the Almighty’s return.